Cultivating Beyond‐Capitalist Economies

Conceptualizations of the economy as diverse and multiple have garnered increased attention in economic geography in recent years. Against the debilitating mantra of TINA (there is no alternative), these conceptualizations use an ontology of proliferation to insist that many viable and vital alternatives to capitalism do, in fact, exist. I aim to contribute to this project with a close reading of the diverse formal and informal economic practices associated with the village of Puno in the Philippines. In doing so, I respond to calls for work that begins in the majority world and that focuses on the broader political project associated with diverse economies. Research in this area has frequently been critiqued for not paying sufficient attention to the unstable yet persistent exclusions that may endure in, and may even be enhanced by, alternative economies. With this article, I aim to investigate the ways that power relations work through the diverse economies of Puno and the ways that residents act to transform these relations. In doing so, I draw on the experiences of three residents of Puno and their involvement in three social movement organizations. I find that the economy is usefully understood as a site of struggle in which residents work to redefine themselves and the economy. The diverse spaces of their economic lives are neither strictly alternative nor mainstream, inherently oppressive nor radical. Rather, the people of Puno are engaged in willfully cultivating spaces‐beyond‐capitalism through which they transform the very meaning of economic practice.