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Neo-colonialism in Africa and the Cases of Turkey and Iran

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  • Glen Segell

Abstract

Africa is suffering from neo-colonialism for the same reasons that it suffered from colonialism. Neo-colonialism is the regressive impact of unregulated forms of aid, trade and foreign direct investment; and the collaboration of African leaders with foreign leaders to ensure that the interests of both are met with little concern for the development, sustainability and poverty reduction and wellbeing in African countries. The relationship is asymmetrical or at the cost of African states and their people, who are dependent rather that inter-dependent and do not profit through development or sustainability. They face destruction of their culture, religion and education through continued advancement of foreign culture, religion and language to supplant the African and growing radicalisation of the population. This is elaborated thematically under four headings: Africa the colonial dream, the emergence of neo-colonialism, the proponents of neo-colonialism and the element of religion. Evidence of Middle East states are shown as neo-colonialists in Africa discussed under the cases of Turkey and Iran. The motivation of the former is for the purposes of economics and the latter is for the purposes of religion. Both benefit also through status by projecting their influence as growing global actors. The breakdown of African nations rather than their positive construction and development is increasingly visible. The conclusions are that neo-colonialism is active.

Suggested Citation

  • Glen Segell, 2019. "Neo-colonialism in Africa and the Cases of Turkey and Iran," Insight on Africa, , vol. 11(2), pages 184-199, July.
    • Handle: RePEc:sae:inafri:v:11:y:2019:i:2:p:184-199
    DOI: 10.1177/0975087819845197
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    References listed on IDEAS

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    1. John Toye & Richard Toye, 2003. "The Origins and Interpretation of the Prebisch-Singer Thesis," History of Political Economy, Duke University Press, vol. 35(3), pages 437-467, Fall.
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