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An afterlife capital model of religious choice

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  • Pyne, Derek

Abstract

This paper uses a modified version of the afterlife capital model to study religious choice. It compares a religious monopoly with various duopolies. The duopolies involve both exclusivist and nonexclusivist religions. Contrary to the supply side literature, it finds that religious choice does not necessarily increase religiosity and in some cases decreases it. It also finds that adopting exclusivist doctrines is a dominant strategy for a religion. Possible extensions of the framework to other issues in the economics of religion are also discussed.

Suggested Citation

  • Pyne, Derek, 2013. "An afterlife capital model of religious choice," Journal of Economic Behavior & Organization, Elsevier, vol. 92(C), pages 32-44.
    • Handle: RePEc:eee:jeborg:v:92:y:2013:i:c:p:32-44
    DOI: 10.1016/j.jebo.2013.05.002
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    References listed on IDEAS

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    1. Eswaran Mukesh, 2011. "Competition and Performance in the Marketplace for Religion: A Theoretical Perspective," The B.E. Journal of Economic Analysis & Policy, De Gruyter, vol. 11(1), pages 1-36, March.
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    8. Zsolt Becsi, 2010. "Does Wealth Imply Secularization and Longevity?," Journal of Money, Credit and Banking, Blackwell Publishing, vol. 42(1), pages 189-202, February.
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    13. Anca Cojoc, 2010. "After the fall: the impact of government regulation on church attendance in Eastern Europe, 1990–2004," Public Choice, Springer, vol. 142(3), pages 485-496, March.
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    Cited by:

    1. Mario Ferrero & George Tridimas, 2018. "Divine Competition in Greco–Roman Polytheism," Homo Oeconomicus: Journal of Behavioral and Institutional Economics, Springer, vol. 35(3), pages 143-166, September.

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    More about this item

    Keywords

    Religion; Exclusivist; Pluralist; Afterlife capital;
    All these keywords.

    JEL classification:

    • Z12 - Other Special Topics - - Cultural Economics - - - Religion

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