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Privatizing the Church: Disestablishment in Connecticut and Massachusetts

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  • Olds, Kelly

Abstract

Tax-supported churches were established in most American colonies. Public Congregationalist churches in New England were not privatized until the early nineteenth century. After privatization, demand for preachers rose rapidly. There is weaker evidence that church membership also rose quickly. The increase in preachers came almost totally from private denominations. The privatization of religion was further accompanied by a change in methods of finance. Copyright 1994 by University of Chicago Press.

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  • Olds, Kelly, 1994. "Privatizing the Church: Disestablishment in Connecticut and Massachusetts," Journal of Political Economy, University of Chicago Press, vol. 102(2), pages 277-297, April.
    • Handle: RePEc:ucp:jpolec:v:102:y:1994:i:2:p:277-97
    DOI: 10.1086/261932
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    References listed on IDEAS

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    1. Rothenberg, Winifred B., 1988. "The Emergence of Farm Labor Markets and the Transformation of the Rural Economy: Massachusetts, 1750–1855," The Journal of Economic History, Cambridge University Press, vol. 48(3), pages 537-566, September.
    2. Margo, Robert A. & Villaflor, Georgia C., 1987. "The Growth of Wages in Antebellum America: New Evidence," The Journal of Economic History, Cambridge University Press, vol. 47(4), pages 873-895, December.
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    Cited by:

    1. Jeffry M. Netter & William L. Megginson, 2001. "From State to Market: A Survey of Empirical Studies on Privatization," Journal of Economic Literature, American Economic Association, vol. 39(2), pages 321-389, June.
    2. Charles M. North & Carl R. Gwin, 2004. "Religious Freedom and the Unintended Consequences of State Religion," Southern Economic Journal, John Wiley & Sons, vol. 71(1), pages 103-117, July.
    3. Anthony Gill, 2021. "The comparative endurance and efficiency of religion: a public choice perspective," Public Choice, Springer, vol. 189(3), pages 313-334, December.
    4. Robert J. Barro & Rachel M. McCleary, 2005. "Which Countries Have State Religions?," The Quarterly Journal of Economics, President and Fellows of Harvard College, vol. 120(4), pages 1331-1370.
    5. Michelle W. Trawick & Stephen E. Lile, 2007. "Religious Market Competition and Clergy Salary: Evidence from SBC Congregations in the South," American Journal of Economics and Sociology, Wiley Blackwell, vol. 66(4), pages 747-763, October.
    6. Pablo BraÒas-Garza & Shoshana Neuman, 2004. "Analyzing Religiosity within an Economic Framework: The Case of Spanish Catholics," Review of Economics of the Household, Springer, vol. 2(1), pages 5-22, March.
    7. Pyne, Derek, 2013. "An afterlife capital model of religious choice," Journal of Economic Behavior & Organization, Elsevier, vol. 92(C), pages 32-44.
    8. Christopher W. Young & Wayne Eastman, 2013. "The structural failures of the heavenly markets," Rationality and Society, , vol. 25(1), pages 41-89, February.
    9. Faiz Ur Rehman, 2019. "The Production of Terrorism in Pakistan: A Religious Market Explanation," The Pakistan Development Review, Pakistan Institute of Development Economics, vol. 58(3), pages 283-305.
    10. Richard L. Stroup, 2003. "Economic freedom and environmental quality," Proceedings, Federal Reserve Bank of Dallas, issue Oct, pages 73-90.
    11. Robert Mochrie & John Sawkins & Alexander Naumov, 2008. "Competition and Participation in Religious Markets: Evidence from Victorian Scotland," Review of Social Economy, Taylor & Francis Journals, vol. 66(4), pages 437-467.
    12. Pavel Chalupníček, 2008. "Altruismus a sociální podnikatelství - příspěvek k teorii netržních organizací [Altruism and social entrepreneurship - towards a theory of non-market organizations]," Politická ekonomie, Prague University of Economics and Business, vol. 2008(5), pages 643-655.

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