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Virtues, Practical Wisdom and Psychological Well-Being: A Christian Perspective

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  • Neal Krause
  • R. Hayward

Abstract

Practical wisdom is a master character strength that is needed when specific virtues must be translated into concrete action. Although scholars have discussed practical wisdom since the time of Aristotle, empirical research on this master virtue has been hampered by problems involving conceptualization and measurement. The primary purpose of the current study is to assess the relationship between practical wisdom, self-esteem, and hope. This is accomplished by evaluating the relationships between self-esteem, hope, and a second-order confirmatory factor model which specifies that nine specific virtues (e.g., humility, compassion) are determined by a more abstract, higher-order construct that represents practical wisdom. This model is estimated with data from a recent nationwide survey of middle-aged and older adults. Two main findings emerge from the analyses. First, the data suggest that greater practical wisdom is associated with stronger feelings of self-worth and greater hope. Second, the findings reveal that the second-order factor model of fits the data well. Copyright Springer Science+Business Media Dordrecht 2015

Suggested Citation

  • Neal Krause & R. Hayward, 2015. "Virtues, Practical Wisdom and Psychological Well-Being: A Christian Perspective," Social Indicators Research: An International and Interdisciplinary Journal for Quality-of-Life Measurement, Springer, vol. 122(3), pages 735-755, July.
    • Handle: RePEc:spr:soinre:v:122:y:2015:i:3:p:735-755
    DOI: 10.1007/s11205-014-0709-4
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    References listed on IDEAS

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    1. Despina Moraitou & Anastasia Efklides, 2012. "The Wise Thinking and Acting Questionnaire: The Cognitive Facet of Wisdom and its Relation with Memory, Affect, and Hope," Journal of Happiness Studies, Springer, vol. 13(5), pages 849-873, October.
    2. Barry Schwartz & Kenneth Sharpe, 2006. "Practical Wisdom: Aristotle meets Positive Psychology," Journal of Happiness Studies, Springer, vol. 7(3), pages 377-395, September.
    3. Ad Bergsma & Monika Ardelt, 2012. "Self-Reported Wisdom and Happiness: An Empirical Investigation," Journal of Happiness Studies, Springer, vol. 13(3), pages 481-499, June.
    4. Neal Krause, 2002. "Church-Based Social Support and Health in Old Age," The Journals of Gerontology: Series B, The Gerontological Society of America, vol. 57(6), pages 332-347.
    5. Sarah Etezadi & Dolores Pushkar, 2013. "Why are Wise People Happier? An Explanatory Model of Wisdom and Emotional Well-Being in Older Adults," Journal of Happiness Studies, Springer, vol. 14(3), pages 929-950, June.
    6. Neal Krause, 2002. "A Comprehensive Strategy for Developing Closed-Ended Survey Items for Use in Studies of Older Adults," The Journals of Gerontology: Series B, The Gerontological Society of America, vol. 57(5), pages 263-274.
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    Cited by:

    1. John J. Sosik & Jae Uk Chun & Ziya Ete & Fil J. Arenas & Joel A. Scherer, 2019. "Self-control Puts Character into Action: Examining How Leader Character Strengths and Ethical Leadership Relate to Leader Outcomes," Journal of Business Ethics, Springer, vol. 160(3), pages 765-781, December.
    2. Peter J. Jankowski & Steven J. Sandage & David C. Wang & Sarah Crabtree, 2022. "Virtues as Mediators of the associations between Religious/Spiritual Commitment and Well-being," Applied Research in Quality of Life, Springer;International Society for Quality-of-Life Studies, vol. 17(5), pages 2877-2901, October.

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