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From Jesus to Christianity: The economics of sacrifice

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  • Mario Ferrero

Abstract

This article models the birth of a new religion from the ashes of apocalyptic prophecy. Christianity started around the imminent expectation of God’s Kingdom. Followers forsook worldly opportunities to prepare for the event. As the Kingdom’s arrival tarried, they found themselves “trapped†because those sacrifices—like transaction-specific investments—were wasted if they dropped out. This provided incentives to stay and transform the faith. Such effort, enhanced by reaction to the cognitive dissonance caused by prophecy failure, turned an apocalyptic movement into an established church. A survey of other apocalyptic groups confirms that dropout costs are critical to explaining outcomes.

Suggested Citation

  • Mario Ferrero, 2014. "From Jesus to Christianity: The economics of sacrifice," Rationality and Society, , vol. 26(4), pages 397-424, November.
    • Handle: RePEc:sae:ratsoc:v:26:y:2014:i:4:p:397-424
    DOI: 10.1177/1043463114546314
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    References listed on IDEAS

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    1. Mario Ferrero, 2013. "The Cult of Martyrs," Journal of Conflict Resolution, Peace Science Society (International), vol. 57(5), pages 881-904, October.
    2. Akerlof, George A & Dickens, William T, 1982. "The Economic Consequences of Cognitive Dissonance," American Economic Review, American Economic Association, vol. 72(3), pages 307-319, June.
    3. James D. Montgomery, 1996. "Dynamics Of The Religious Economy," Rationality and Society, , vol. 8(1), pages 81-110, February.
    4. Brams, Steven J., 2012. "Game Theory and the Humanities: Bridging Two Worlds," MIT Press Books, The MIT Press, edition 1, volume 1, number 0262518252, December.
    5. Ekelund Jr., Robert B. & Tollison, Robert D., 2011. "Economic Origins of Roman Christianity," University of Chicago Press Economics Books, University of Chicago Press, number 9780226200026, October.
    6. Eli Berman, 2000. "Sect, Subsidy, and Sacrifice: An Economist's View of Ultra-Orthodox Jews," The Quarterly Journal of Economics, President and Fellows of Harvard College, vol. 115(3), pages 905-953.
    7. Iannaccone, Laurence R, 1992. "Sacrifice and Stigma: Reducing Free-Riding in Cults, Communes, and Other Collectives," Journal of Political Economy, University of Chicago Press, vol. 100(2), pages 271-291, April.
    8. Mario Ferrero, 2014. "Competition between Judaism and Christianity: Paul's Galatians as Entry Deterrence," Kyklos, Wiley Blackwell, vol. 67(2), pages 204-226, May.
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    1. Mario Ferrero, 2014. "Competition between Judaism and Christianity: Paul's Galatians as Entry Deterrence," Kyklos, Wiley Blackwell, vol. 67(2), pages 204-226, May.
    2. Mario Ferrero, 2021. "From Polytheism to Monotheism: Zoroaster and Some Economic Theory," Homo Oeconomicus: Journal of Behavioral and Institutional Economics, Springer, vol. 38(1), pages 77-108, December.
    3. Pavol Minarik, 2022. "The persistence of opposition in an oppressive regime: The case of the Catholic Church in Czechoslovakia," Rationality and Society, , vol. 34(2), pages 218-236, May.

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