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Jatio Sangsad Bhaban: Aspiring to be a UNESCO World Heritage Site

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  • Bayezid Ismail Choudhury

Abstract

The Jatio Sangsad Bhban (JSB) or the National Assembly Building of Bangladesh is an internationally renowned architectural masterpiece designed by eminent 20th-century American architect Louis I. Kahn. Its unique Architectural merit makes it one of the most significant buildings of the 20th century. The impact of this iconic building encompasses all spheres of Bengal life including culture, heritage, ethos and lifestyle. Its architectural values also evoke national identity, symbolizing the hopes and aspirations of the people of Bangladesh. However, despite its international and national material, social and human significance, it is yet to be nominated as a UNESCO World Heritage Site (WHS). This paper argues for the potential of the JSB to become a WHS.

Suggested Citation

  • Bayezid Ismail Choudhury, 2021. "Jatio Sangsad Bhaban: Aspiring to be a UNESCO World Heritage Site," Journal of Social and Development Sciences, AMH International, vol. 11(4), pages 1-6.
    • Handle: RePEc:rnd:arjsds:v:11:y:2021:i:4:p:1-6
    DOI: 10.22610/jsds.v11i4(S).3158
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    References listed on IDEAS

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    1. Bruno S. Frey & Paolo Pamini, 2009. "Making World Heritage Truly Global: The Culture Certificate Scheme," CREMA Working Paper Series 2009-13, Center for Research in Economics, Management and the Arts (CREMA).
    2. Bruno Frey & Paolo Pamini & Lasse Steiner, 2013. "Explaining the World Heritage List: an empirical study," International Review of Economics, Springer;Happiness Economics and Interpersonal Relations (HEIRS), vol. 60(1), pages 1-19, March.
    3. Bayezid Ismail Choudhury, 2013. "The Duality of Jatio Sangsad Bhaban and the Notion of Nationalism," Journal of Social and Development Sciences, AMH International, vol. 4(9), pages 412-424.
    4. Bayezid Ismail Choudhury & Peter Armstrong, 2020. "The Multiple Meanings of Jatio Sangsad Bhaban," Journal of Social and Development Sciences, AMH International, vol. 11(1), pages 36-42.
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