Religious Competition and Ethnic Mobilization in Latin America: Why the Catholic Church Promotes Indigenous Movements in Mexico
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Cited by:
- Kikuta,Kyosuke, 2022. "Rainy Friday: religious participation and protests," IDE Discussion Papers 859, Institute of Developing Economies, Japan External Trade Organization(JETRO).
- Alejandro Avenburg & John Gerring & Jason Seawright, 2023. "How do social scientists reach causal inferences? A study of reception," Quality & Quantity: International Journal of Methodology, Springer, vol. 57(1), pages 257-275, February.
- Díaz-Cayeros, Alberto & Magaloni, Beatriz & Ruiz-Euler, Alexander, 2014. "Traditional Governance, Citizen Engagement, and Local Public Goods: Evidence from Mexico," World Development, Elsevier, vol. 53(C), pages 80-93.
- Basedau, Matthias & Gobien, Simone & Prediger, Sebastian, 2017. "The Ambivalent Role of Religion for Sustainable Development: A Review of the Empirical Evidence," GIGA Working Papers 297, GIGA German Institute of Global and Area Studies.
- Kaplan,Oliver Ross, 2022. "Superstitions and Civilian Displacement : Evidence from the Colombian Conflict," Policy Research Working Paper Series 10023, The World Bank.
- Troncone, Massimo & Valli, Roberto, 2024. "Who Pays for the Church? Political Connections and Religious Clientelism in Post-War Italy," OSF Preprints nsyc3, Center for Open Science.
- Kathleen Collins, 2017. "Faith and Reason: Christian Strategies Under Post-Soviet Repression in Central Asia," The Review of Faith & International Affairs, Taylor & Francis Journals, vol. 15(1), pages 43-55, January.
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