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After‐Life Consumption and Charitable Giving

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  • WARREN B. HRUNG

Abstract

. Most studies of charitable giving only examine total charitable contributions. This paper finds that contributions to religious organizations should be studied separately from contributions to nonreligious organizations. The results are consistent with theoretical predictions that religious giving is fundamentally different from nonreligious giving. Religious giving is assumed to directly influence after‐life consumption, while nonreligious giving is not related to after‐life consumption. While contributions to both increase with income, contributions to religious organizations also increase with age. There is no relationship between age and contributions to nonreligious organizations. Also, as income rises, religious contributions fall as a share of total giving.

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  • Warren B. Hrung, 2004. "After‐Life Consumption and Charitable Giving," American Journal of Economics and Sociology, Wiley Blackwell, vol. 63(3), pages 731-745, July.
    • Handle: RePEc:bla:ajecsc:v:63:y:2004:i:3:p:731-745
    DOI: 10.1111/j.1536-7150.2004.00312.x
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    2. Helms, Sara E. & Thornton, Jeremy P., 2012. "The influence of religiosity on charitable behavior: A COPPS investigation," Journal of Behavioral and Experimental Economics (formerly The Journal of Socio-Economics), Elsevier, vol. 41(4), pages 373-383.
    3. Meer, Jonathan & Rosen, Harvey S., 2013. "Donative behavior at the end of life," Journal of Economic Behavior & Organization, Elsevier, vol. 92(C), pages 192-201.
    4. Benediktson, Mathias Nylandsted, 2018. "Investigating the U-Shaped Charitable Giving Profile Using Register-Based Data," DaCHE discussion papers 2018:1, University of Southern Denmark, Dache - Danish Centre for Health Economics.
    5. Vicky Barham & Rose Anne Devlin & Rebekah Owusu, 2017. "Strategic Philanthropists: Who Are They and Do They Matter?," Working Papers 1717E, University of Ottawa, Department of Economics.
    6. Barış Yörük, 2012. "Do fundraisers select charitable donors based on gender and race? Evidence from survey data," Journal of Population Economics, Springer;European Society for Population Economics, vol. 25(1), pages 219-243, January.
    7. Ziad Esa Yazid & Joriah Mohamad & Henk Folmer, 2011. "Secularization In Malaysia: Evidence From Zakat Contribution," ERSA conference papers ersa10p1645, European Regional Science Association.
    8. Rama, Ali & Jiang, Chunxia & Johan, Sofia & Liu, Hong & Mai, Yong, 2022. "Religious and social narratives and crowdfunding success," Journal of International Financial Markets, Institutions and Money, Elsevier, vol. 80(C).
    9. Johansson-Stenman, Olof & Mahmud, Minhaj & Martinsson, Peter, 2013. "Trust, trust games and stated trust: Evidence from rural Bangladesh," Journal of Economic Behavior & Organization, Elsevier, vol. 95(C), pages 286-298.
    10. Vince E. Showers & Linda S. Showers & Jeri M. Beggs & James E. Cox, Jr, 2011. "Charitable Giving Expenditures and the Faith Factor," American Journal of Economics and Sociology, Wiley Blackwell, vol. 70(1), pages 152-186, January.
    11. Meer, Jonathan & Rosen, Harvey S., 2013. "Donative behavior at the end of life," Journal of Economic Behavior & Organization, Elsevier, vol. 92(C), pages 192-201.
    12. Baris Yoruk, 2013. "Are Generous People More Likely to Vote?," Discussion Papers 13-10, University at Albany, SUNY, Department of Economics.
    13. Jonathan Meer & Harvey S. Rosen, 2013. "Donative Behavior at the End of Life," Working Papers 1466, Princeton University, Department of Economics, Center for Economic Policy Studies..
    14. S. Brock Blomberg & Thomas DeLeire & Gregory D. Hess, 2006. "The (After) Life-Cycle Theory of Religious Contributions," CESifo Working Paper Series 1854, CESifo.
    15. Ashley Harrell, 2012. "Do religious cognitions promote prosociality?," Rationality and Society, , vol. 24(4), pages 463-482, November.

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