Author
Abstract
While many inconsistencies can be found in Marx's theory if one chooses a view of reality in which time is absent, these inconsistencies disappear if the view is taken that time is an essential component of that theory. The debate is thus between the simultaneist and the temporalist camp. This article sides with the temporalist approach but at the same time it argues that both sides have focused mainly on quantitative and formal logic aspects. This is the limit of the debate. The debate should move on from being only a critique and counter-critique of each other applying only formal logic to the issue of consistency to showing how and whether the different postulates (a time-less versus a time-full reality) and the interpretations deriving from them are an instance of a wider theory of radical social change. From this angle, simultaneism implies equilibrium and thus a view of the economy tending toward its equilibrated reproduction. Capitalism is thus theorized as an inherently rational system and any attempt to supersede it is irrational. This is simultaneism's social content. Temporalism, if immersed in a dialectical context, reaches the opposite conclusions: the economy is in a constant state of nonequilibrium and tends cyclically toward its own supersession. Capitalism is inherently irrational and any attempt to supersede it is rational. Simultaneist authors should now show how their approach to the issue of consistency fits into a broader theory furthering the liberation of Labor. To choose a dialectical view of temporalism is thus to take sides for Labor.
Suggested Citation
G. Carchedi, 2009.
"Chapter 9 Limits and challenges of the consistency debate in Marxian value theory,"
Research in Political Economy, in: Why Capitalism Survives Crises: The Shock Absorbers, pages 233-275,
Emerald Group Publishing Limited.
Handle:
RePEc:eme:rpeczz:s0161-7230(2009)0000025012
DOI: 10.1108/S0161-7230(2009)0000025012
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