The Coercive Side of Collective Capabilities: Evidence from the Bolivian

Theorists have critiqued the individualism at the heart of Sen’s capabilities approach, and have advocated the concept of “collective capabilities” to better understand the role of social institutions in influencing human flourishing and freedom. However, the extent to which collective capabilities are complementary to, or in tension with individual ones has been under-researched. This paper explores the relationship between collective and individual capabilities by analysing the social institutions of indigenous peasants living in the Bolivian Altiplano, a relatively collectivist society, considering the roles of three key social institutions: village-level political organizations, social activities, and Evangelical churches. It argues that the strength of institutions to contribute to both individual and collective well-being often depends on their ability to use coercive instruments to override individual freedoms. Therefore, while the data support the claim that individualist approaches to well-being and freedom are inadequate, it also calls for more dynamic understandings of the ways in which social institutions enable and constrain people’s capabilities.