Lateral colonialism: exploring modalities of engagement in decolonial politics from the periphery

This article contributes to an understanding of how the world outside the Global North is complicit in the visibility politics that render spaces of harm relevant or irrelevant to the reproduction of racism. Extending insights from decolonial theorising, we examine the colonial matrix that produces ongoing legacies of violence and racism through the case of Cyprus. As a peripheral location, Cyprus has been invisible to this story yet had a role in the distribution and mitigation of colonial violence through the institution of what we call lateral colonialism. Through this concept, we explore how peoples otherwise situated and outside the purview of these violences (non-colonisers and non-Blacks) were also enveloped and complicit in them. The case of Cypriots in Africa helps delineate three modalities of this involvement: governmental, entrepreneurial and religious. Lateral colonialism, we argue, is indispensable in linking decolonial possibilities to a global political agenda. The paper re-scripts Africa into Cypriot histories and Cyprus-qua-periphery into the decolonial narrative. In this double sense, lateral colonialism excavates connections that have been forgottern and obscured.