‘Nomad savage’ and herder–farmer conflicts in Nigeria: the (un)making of an ancient myth

Conflicts between sedentary farmers and nomadic pastoralists (herders) are a common phenomenon in Africa. In recent scholarship, environmental change, structural violence and capital flows to agro-pastoral communities are identified as the core conflict drivers. Although scholars differ on the exact causal pathways, most arguments ultimately centre around competition over access to water and land. Yet there is a lot more to learn about the ecology of these conflicts, especially people’s perception of pastoral nomads and its implication for conflict resolution. The tendency among researchers is to explore the conflict as if it comprises only objective realities devoid of subjective beliefs. Yet my research shows that popular representations of Fulani herders in Nigeria today reflect ancient stereotypes of nomadic peoples. By ignoring this subjective dimension of the conflict, we limit our understanding of its causes and the reason(s) behind its protraction, and, by extension, are blinded to the need for prejudice reduction. This paper argues that the perception of pastoral nomads as savages is a factor in the conflict because it shapes people’s relationship with, and reception of, Fulani herders. Hence, it must be grasped, probed and included in the visioning of conflict resolution.