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Political Capital, Everyday Politics and Moral Obligations: Understanding the Political Strategies of Various Elites and the Poor in Kyrgyzstan

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  • Elmira Satybaldieva

Abstract

Using the Bourdieusian framework to analyse the nature of social stratification in rural Kyrgyzstan, this article examines how local politics is strategised by different groups in the social field. The article suggests two modifications to the Bourdieusian framework to reflect better the nature of local politics. First, despite lacking significant capital holdings, poor groups undertake everyday resistance and mediated politics. Second, intellectual and traditional elites engage in the politics of ‘doing the right thing’, motivated by a sense of moral obligation. The article provides a critical challenge to the concept of clan and elite-led politics which is often used to explain events in Central Asia.

Suggested Citation

  • Elmira Satybaldieva, 2015. "Political Capital, Everyday Politics and Moral Obligations: Understanding the Political Strategies of Various Elites and the Poor in Kyrgyzstan," Europe-Asia Studies, Taylor & Francis Journals, vol. 67(3), pages 370-387, March.
  • Handle: RePEc:taf:ceasxx:v:67:y:2015:i:3:p:370-387
    DOI: 10.1080/09668136.2015.1020003
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    References listed on IDEAS

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    1. Steiner, Susan & Esenaliev, Damir, 2011. "Are Uzbeks Better Off? Economic Welfare and Ethnicity in Kyrgyzstan," Proceedings of the German Development Economics Conference, Berlin 2011 75, Verein für Socialpolitik, Research Committee Development Economics.
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    Cited by:

    1. Joseph Horrocks-Taylor, 2018. "Dirty Water, Muddied Politics: Hybridisation of Local and National Opposition to Kumtor Mine, Kyrgyzstan," Land, MDPI, vol. 7(2), pages 1-18, April.
    2. Elanor Colleoni & Nuccio Ludovico & Illia Laura & Ravindran Kiron, 2021. "Does Sharing Economy Have a Moral Capital? Comparing Semantic Networks in Social Media and News Media," Journal of Management and Sustainability, Canadian Center of Science and Education, vol. 11(2), pages 1-1, December.

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