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The pendulum of gender politics in Afghanistan

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  • Maliha Zulfacar

Abstract

In the 1920s women appeared in French style attire on the streets. In the 1930s, women were prohibited to appear unveiled. In the 1950s, to appear unveiled became a choice and education was co-ed. In the 1960s and 1970s, some women worked with men, drove cars and sported mini-skirts. In the 1980s, some women danced in clubs, some worked in factories and the dowry was outlawed. In the 1990s, women were forced to take refuge in the veil from rival ethnic attacks. Thousands of women were abused and raped. For their ‘protection’, in the late 1990s, the Taliban outlawed the public appearance of women and prohibited them from participation in every aspect of public life. In 2003, female students again may appear unveiled on the university campus, but remain veiled out of campus for security concerns. Over all of these years, gender policies have swung like a pendulum, oscillating between the moderate and the extreme. Furthermore, all of the above were taking place in Kabul only—other conditions prevailed elsewhere in Afghanistan.

Suggested Citation

  • Maliha Zulfacar, 2006. "The pendulum of gender politics in Afghanistan," Central Asian Survey, Taylor & Francis Journals, vol. 25(1-2), pages 27-59.
  • Handle: RePEc:taf:ccasxx:v:25:y:2006:i:1-2:p:27-59
    DOI: 10.1080/02634930600903007
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    Cited by:

    1. Aamir Jamal, 2016. "Why He Won’t Send His Daughter to School—Barriers to Girls’ Education in Northwest Pakistan," SAGE Open, , vol. 6(3), pages 21582440166, August.
    2. Qahraman Kakar, 2023. "How does Religious Rule affect the strength of women’s empowerment? A micro-level empirical analysis for Afghanistan," Erudite Working Paper 2023-08, Erudite.
    3. Muhammad Qahraman Kakar, 2021. "Ethnic Disparities, Women Education and Empowerment in South Asia," Erudite Ph.D Dissertations, Erudite, number ph21-01 edited by Manon Domingues Dos Santos.

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