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Refusing more empire: utility, colonialism, and Indigenous knowing

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  • Candis Callison

    (University of British Columbia)

Abstract

The designation of climate change as crisis has the potential to direct global attentions to both the past and the future. Yet, dominant societal narratives most notably in mainstream media have primarily focused on potential futures that draw on a range of scientific modeling with little awareness of diverse colonial histories and other knowledges. The turn to global climate services and discussions about usable climate science exemplifies approaches built on scientific ideals of standardization, establishing shared baselines, and an orientation towards both tracking dangerous moves away from and mitigating for a more stable ecological future. This paper suggests that Indigenous climate change studies as proposed by Whyte (English Language Notes 55(1-2):153-162, 2017) offer a differentiated approach and critique to thinking about context, climate events utility, and ecological relations. This has already become particularly salient in considerations of events like major wildfires, for example. Climate change is increasingly being understood in public arenas as legible through these kinds of events that signal crisis. How the future is imagined, what kinds of journalism emerge as heralds of crisis, and who is deemed useful are related to both scientific findings and colonial ordering of societies and knowledge.

Suggested Citation

  • Candis Callison, 2021. "Refusing more empire: utility, colonialism, and Indigenous knowing," Climatic Change, Springer, vol. 167(3), pages 1-14, August.
    • Handle: RePEc:spr:climat:v:167:y:2021:i:3:d:10.1007_s10584-021-03188-9
    DOI: 10.1007/s10584-021-03188-9
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    References listed on IDEAS

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    1. James Ford & Will Vanderbilt & Lea Berrang-Ford, 2012. "Authorship in IPCC AR5 and its implications for content: climate change and Indigenous populations in WGII," Climatic Change, Springer, vol. 113(2), pages 201-213, July.
    2. Heather A. Smith & Karyn Sharp, 2012. "Indigenous climate knowledges," Wiley Interdisciplinary Reviews: Climate Change, John Wiley & Sons, vol. 3(5), pages 467-476, September.
    3. Terry Williams & Preston Hardison, 2013. "Culture, law, risk and governance: contexts of traditional knowledge in climate change adaptation," Climatic Change, Springer, vol. 120(3), pages 531-544, October.
    4. Ella Belfer & James D. Ford & Michelle Maillet, 2017. "Representation of Indigenous peoples in climate change reporting," Climatic Change, Springer, vol. 145(1), pages 57-70, November.
    5. Kyle Whyte, 2013. "Justice forward: Tribes, climate adaptation and responsibility," Climatic Change, Springer, vol. 120(3), pages 517-530, October.
    6. Patricia Cochran & Orville Huntington & Caleb Pungowiyi & Stanley Tom & F. Chapin & Henry Huntington & Nancy Maynard & Sarah Trainor, 2013. "Indigenous frameworks for observing and responding to climate change in Alaska," Climatic Change, Springer, vol. 120(3), pages 557-567, October.
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    Cited by:

    1. Henri F. Drake & Geoffrey Henderson, 2022. "A defense of usable climate mitigation science: how science can contribute to social movements," Climatic Change, Springer, vol. 172(1), pages 1-18, May.
    2. Deborah R. Coen & Adam Sobel, 2022. "Introduction: Critical and historical perspectives on usable climate science," Climatic Change, Springer, vol. 172(1), pages 1-9, May.
    3. Nadezhda Filimonova & Anastassia Obydenkova & Vinicius G. Rodrigues Vieira, 2023. "Geopolitical and economic interests in environmental governance: explaining observer state status in the Arctic Council," Climatic Change, Springer, vol. 176(5), pages 1-25, May.

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