Capitalism and the peasant mode of production: A Chayanovian analysis

Although the disappearance of the peasantry under capitalism was repeatedly announced, peasants are still here, and the peasant mode of production still serves as a livelihood basis for millions of rural households. Based on Chayanov’s ideas, the article identifies some reasons for this resistance to capitalism by describing the internal functional logic of the peasant economy and the difference of the peasant mode of production from the capitalist one. The complexity and spatial-temporal variability of agricultural production and social-economic formations of the mature capitalism are replacing agriculture in the process of changes that consist of multiple transformations (Geels, 2002; van der Ploeg, 2008). One of the most debated agrarian changes is the persistence or dissolution of the peasant mode of production in the course of modernization that characterizes the evolution and consolidation of capitalist societies. The fate of the peasantry, or the “peasant question”, is the core part of the larger debate on the “agrarian question”, which the Marxist political economy considers as a set of agrarian transformations leading to the penetration of capitalist relations into agriculture and to the inexorable shift from pre-capitalist, feudal or semi-feudal modes of production to capitalism (McMichael, 2006; Akram-Lodhi, Kay, 2010a; 2010b; Lerche, 2014). However today the empirical scenario is contrary to the Marxist perspective for the peasant mode of production expands and reappears in the repeasantization as a viable alternative to the capitalist agriculture (Domínguez, 2012; Corrado, 2013; Carrosio, 2014; van der Berg et al., 2018)1. The author presents an overview of the classical conceptualizations of the fate of the peasantry and considers the question “why are peasants still here?” by analyzing the peasant logic through the lens of the Theory of Peasant Economy (TPE) proposed by Chayanov (1966) in the early 20th century.