Repositioning the concept of Xenophobia in the African context: Why do we allow ourselves to be defined by others?

The main goal of this work is to reposition the concept of xenophobia in the African context. This is to reflect on Thabo Mbeki’s narrative on Xenophobia. Africa continues to remain a pawn due to the Eurocentric ideas that have been forced on the Africans also brought about a foreign concept of xenophobia as if Africans are not brothers in the name of brotherhood. It is incontestable that brothers are, in some cases engage in fight, but there was a laid down rules and norms of resolving such misunderstanding. With the employment of qualitative research methods, complex interdependence theory garnished with Anglo-American conspiracy theory; we argue that, Anglo-American imperialist managed to spread and enforce the usage of English through imposing the concept xenophobia in the continent while failing to capture the essence of sibling fights or fights amongst African brothers and sisters conceptualised by the Batswana speaking people as maragana teng a bana motho. Through acknowledging Mbeki’s narrative and some sampled African languages, we argue that, while there is a word for foreigner in these sampled African languages, there is no direct or indirect translation of xenophobia in African languages. We conclude that the concept xenophobia has its etymological foundations in Greek and is therefore foreign in any of the African and South African indigenous languages. Key Words:Africa, Anglo-American conspiracy theory, complex interdependence theory, Xenophobia, South Africa, Sibling fights