Author
Listed:
- Marko S. Hermawan
- Andriani Grace Irene Nomleni
Abstract
Purpose - This study describes the accounting mechanism for an ethnic marriage in East Sumba, Indonesia. Blended with a rich culture of Indonesia’s familial piety(Kekeluargaan), the accounting perspective is argued as a root of Indonesia’s norm and plays an important role in defining accounting mechanisms in the Indonesian context. Design/methodology/approach - The study observes theBelistraditional marriage in East Sumba, East Nusa Tenggara, in a qualitative approach. About 12 in-depth interviews from indigenous East Sumba sources, a direct field observation and a historical content analysis were used. Findings - Traditional objects, local caste and spiritual karma are key factors in determining theBelismarital mechanism, which is intertwined with theKekeluargaannorm. Marriage involves the unification of assets and liabilities bound to the newlyweds and their extended family and neighbors. TheKekeluargaanunderpins the cooperation of both sides of the families with the manifestation of the parties concerned and is connected in mutual understanding based on harmony and respect. Practical implications - This study suggests that accountants in Indonesia should factor in the organizational cultural context. They can do this by fostering relationships, integrating cultural norms into accounting practices and adopting a broader perspective that considers the impact on multiple stakeholders for more effective accounting. Originality/value - The value of this study challenges the perspective from a non-western point of view that accounting andKekeluargaanrelate to one another and align the role of culture as a context in accounting.
Suggested Citation
Marko S. Hermawan & Andriani Grace Irene Nomleni, 2024.
"A study of accounting mechanism from an ethnic lens; a case ofBelismarriage in East Sumba, Indonesia,"
Asian Journal of Accounting Research, Emerald Group Publishing Limited, vol. 9(1), pages 57-66, February.
Handle:
RePEc:eme:ajarpp:ajar-08-2022-0252
DOI: 10.1108/AJAR-08-2022-0252
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