Rejoinder to “Comment” by Jack Citrin: Political Discontent or Ritualism?

In 1958 only 22 per cent of the total population felt that they could not “trust the government in Washington to do what is right” all or most of the time. By the fall of 1972 that figure had climbed to 45 per cent. Furthermore, the percentage of eligible voters participating in the 1972 presidential election was the lowest it has been since 1948; crises and scandals have continually plagued the government since the Watergate revelations; and the economic conditions of the country have provoked widespread uncertainty and anxiety among the populace. There is good reason, then, for the intense current interest in attitudes of political disaffection and alienation.Present U.S. conditions demonstrate that political alienation is a phenomenon of fundamental significance in political processes. Feelings of political cynicism and alienation may substantially diminish the willingness of citizens to participate in politics or to support programs directed at resolving the social problems that stimulate discontent. Attitudes of political alienation have likewise been related to public demands for radical political reforms during trying periods of social or economic discontent. Alienation and non-participation, however, go beyond just questions of voluntary compliance with policies or the possibilities for radical change; they strike at a very basic democratic norm. Democratic theory emphasizes voluntary consent as the basis of political obligation and legitimacy. Democratic government assumes—indeed, requires—widespread participation, political equality, the accountability of leaders and protection of the individual citizen's constitutional guarantees. The full attainment of these values is only possible when the relationship between the leaders and the public is based on mutual understanding and reciprocal trust rather than on the use of coercive and arbitrary authority.