Pareto and Pluto-Democracy: The Retreat to Galapagos

(Sartre to Camus): You blame the European proletariat because it has not publicly stigmatized the Soviets, but you also blame the European governments because they allow Spain into UNESCO; in this case I can see only one solution for you: the Galapagos Islands. Vilfredo Pareto completed his Treatise on General Sociology in 1912, although it was not published till 1916. It is a vast work of one million words; sprawling, disorderly, and stuffed with minor masterpieces of often pointless erudition. The first three-quarters attacks the scientific status of practically all the various political and moral theories that have sought to pass themselves off as scientifically grounded and it is worth noting that even the most dedicated critics of Pareto have acknowledged the effectiveness of his onslaught. Among the positive contributions of the Treatise, five propositions stand out. First, Pareto affirms that social phenomena are not “caused” by any single factor but that all elements in society influence one another reciprocally. Secondly, social phenomena recur in cycles. Thirdly, the bulk of human behavior is not “logical” but only “logicalized”, or, as we should say today, not rational but merely rationalized. Fourthly, irrespective of constitutional forms, every society consists of the minority elite governing (leading?) the majority non-elite. Fifthly, parliamentary democracy, or to speak more accurately, “pluto-democracy”, is no exception: it comprises a governing elite of highly skilled operators who contrive to remain in power by persuasion and manipulation of the masses. Principally it is for the last three contentions that Pareto is today remembered, or, as I shall show, misremembered, as a “proto-fascist”.