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The Logical and the Real in Political Theory: Plato, Aristotle, and Marx

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  • McCoy, Charles N. R.

Abstract

An immediate and important insight into the significance of Greek political philosophy may be gained by examining an observation made upon it by Karl Marx. The fact that Marx's observation is fundamentally erroneous does not prevent it from being profoundly suggestive. Marx observed, in the course of his doctoral dissertation, On the Differences between the Natural Philosophy of Democritus and Epicurus, that the character of the philosophical world after the death of Aristotle in the Fourth Century B.C. was similar to that of the philosophical world after the death of Hegel in the Nineteenth Century. What was this similarity of which Marx speaks? We may best understand it if we know that Marx had considered that his own achievement had been to break through the “completed, total world” of Hegel's “pure theory, theology, philosophy, ethics etc.,” and to have resolved the “absolute metaphysical spirit into the real man standing on the foundation of nature.”

Suggested Citation

  • McCoy, Charles N. R., 1954. "The Logical and the Real in Political Theory: Plato, Aristotle, and Marx," American Political Science Review, Cambridge University Press, vol. 48(4), pages 1058-1066, December.
  • Handle: RePEc:cup:apsrev:v:48:y:1954:i:04:p:1058-1066_06
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