Beyond Relativism in Political Theory1

Modern science and modern scientific methods, with all their splendor of achievement, have led to an ethical vacuum, a religious vacuum, and a philosophical vacuum—so it has been said. For they have offered little or nothing to distinguish between good and evil, right and wrong, justice and injustice. All social sciences are involved in this calamity, but none has been so deeply affected as political science, which had to face the new creeds of Communism, Fascism, and Nazism as political phenomena of tremendous power. They settled down in the area abandoned by science, taking full advantage of the fact that, scientifically speaking, there was a vacuum.No political theorist can honestly avoid the issue, and certainly every scholar worthy of the name gives it serious thought. While each may publish his own ideas freely, there is one thing which we cannot do individually, but which we may do collectively—take stock of the various opinions that prevail among us, and clarify their meaning by question and answer. This the members of a round-table tried to do at the last meeting of the American Political Science Association, in two sessions held jointly with the Research Panel on Political Theory, represented by its chairman, Francis G. Wilson of the University of Illinois.