Making Good Citizens from Bad Life in Post-Genocide Rwanda

type="main"> This contribution explores the attempts by international humanitarian agencies and the post-genocide Rwandan state respectively to deal with exceptionality created by the genocide and return to normality. It does so by comparing two kinds of camps that deal with exceptional life: the refugee camps for Hutu who fled after the genocide and the Rwandan government's ingando re-education camps. While there are resemblances between the exceptional space of refugee camps and the ingando camps, there are also subtle differences. While the international community is attempting to create universal citizens out of ‘bare life’, the Rwandan state is attempting to create good citizens by exorcizing a concrete historical moment of violence; the Hutu who enter the ingando are perceived as what I term ‘bad life’. In this sense, the Rwandan state's concept of a new beginning differs from universalist claims to transitional justice in that it is specific, political and at times violent. Creating a new Rwanda is a political project which involves casting the country in a specific image.