Thaharah’s Educational Concept Perspective of Imam Al-Ghazali in the Book of Al-Wajiz

In life everyday education is one thing that is very important. Among these educations is fiqh education. Education jurisprudence can be done in in family, public and in institutions education which in get up by institution private nor government. Fiqh education can be mixed in the form of habituation and imitation, theoretical and practical. So it is very necessary to instill fiqh education in students so that they are not complacent with technological advances that are able to neglect them from worshiping. Wrong One matter which most base can done For embed education jurisprudence is that is with teach method purify or thaharah to participant educate. Kitab al-Wajiz was written by al-Ghazali, the Hujjah al-Islam , the book al-Wajiz grows naturally became an important book in the history of the ash-Shafi’i school of jurisprudence . Kitab al-Wajiz is a concise and concise fiqh work that compiles al-Ghazali’s formulation of the opinions of previous Shafi’i jurists regarding several fiqh issues, one of which is the issue of thaharah found at the beginning of the book. As for the formulation of the problem in this study, how is the concept of fiqh thaharah education from the perspective of Imam al-Ghazali in the book of al-Wajiz? The type of research in this study is (library research) which is a literature study, using a normative approach, namely an approach based on existing literature and drawing conclusions using the content analysis method, namely studying and examining library materials related to the problem under study. Based on the results of the study it was found that the concept of fiqh education from the perspective of Imam al-Ghazali in the book of al-Wajiz is the ability of educators to guide and direct their students about the laws that govern the pattern of human relations with their God, between humans and humans, and humans and their environment, to worship or closer to God. Thaharah is used by Imam al-Ghazali as a medium for cleaning the body, clothes and places from hadats and uncleanness when they want to carry out worship. Because, in the book of al-Wajiz it has been explained clearly that there are several ways to remove hadats and uncleanness, one of which is by doing ablution, and what can remove (purify) hadats and unclean is water that is holy and purifies.