IDEAS home Printed from https://ideas.repec.org/a/bcp/journl/v06y2022i02p260-266.html
   My bibliography  Save this article

The Egalitarianism and Muslim Minorities Grievances in Sri Lanka: Until the third wave of the COVID-19 Pandemic Outbreak

Author

Listed:
  • Thanabalasingam Krishnamohan

    (Professor in Political Science, Department of Social Sciences, Eastern University, Sri Lanka, Chenkalady, Sri Lanka.)

  • Halideen Fathima Rifasha

    (B.A (Honous) in Political Science, Research Assistant)

Abstract

Sri Lanka is a country with a multi-cultural social structure. The majority living in Sri Lanka is Sinhalese who follow the Buddhist culture, Tamils who follow the Hindu culture, Muslims who follow the Islamic culture, also some Sinhalese and Tamils follow the Christian culture (Catholic and non-Catholic). Until now, Muslims, Christians, and some Hindus have been buried according to the cultural system, following their demise. However, the government ordered the burning of all bodies who died of the disease from the COVID-19 pandemic outbreak from March 2020 to March 2021. This study relates the relationship between the burning of dead bodies and the violation of the cultural rights of Muslims, the reasons for the burning of the bodies of Muslims who died of the Covid-19 epidemic, and the reasons behind the government’s subsequent permission to bury the dead bodies of Muslims, the World Health Organization (WHO) for burying the bodies of those who died of the COVID-19 epidemic and explores issues such as the reflection of the policy of the international community. In this research, the most common qualitative methods, include individual interviews, focus group discussions, and behavioral observations by means of thoughts, beliefs, customs, ideas, words, and phrases. Further, the Constitution of Sri Lanka and Al-Quran is used for this research. Based on the formula, ten samples were selected based on the purpose of sample selection. Of the ten chosen, four were males, and six were females. Seven of them are from Islam, and the other three are from different religions. Accordingly, information obtained through interviews with two families who had been directly affected and died of the COVID-19 pandemic, a public health officer, a former urban council member, a former mayor and teacher of Political Science, an Islamic religion leader (Moulavi), and four ordinary peoples. Secondary data were also used in this research. Data are obtained from texts, journals, research articles, websites, and the conclusion is obtained through the deductive method. Although the Sri Lankan government has consistently refused to listen to violations of the fundamental rights of Sri Lankan Muslims, it has allowed the burial of bodies after March 2021. However, the government has cremated the bodies of more than three hundred Muslim loved ones. By doing so, the government is violating the cultural and fundamental rights of Muslims. It has broken their minds and hurt and upset them.

Suggested Citation

  • Thanabalasingam Krishnamohan & Halideen Fathima Rifasha, 2022. "The Egalitarianism and Muslim Minorities Grievances in Sri Lanka: Until the third wave of the COVID-19 Pandemic Outbreak," International Journal of Research and Innovation in Social Science, International Journal of Research and Innovation in Social Science (IJRISS), vol. 6(02), pages 260-266, February.
  • Handle: RePEc:bcp:journl:v:06:y:2022:i:02:p:260-266
    as

    Download full text from publisher

    File URL: https://www.rsisinternational.org/journals/ijriss/Digital-Library/volume-6-issue-2/260-266.pdf
    Download Restriction: no

    File URL: https://rsisinternational.org/virtual-library/papers/the-egalitarianism-and-muslim-minorities-grievances-in-sri-lanka-until-the-third-wave-of-the-covid-19-pandemic-outbreak/
    Download Restriction: no
    ---><---

    More about this item

    Statistics

    Access and download statistics

    Corrections

    All material on this site has been provided by the respective publishers and authors. You can help correct errors and omissions. When requesting a correction, please mention this item's handle: RePEc:bcp:journl:v:06:y:2022:i:02:p:260-266. See general information about how to correct material in RePEc.

    If you have authored this item and are not yet registered with RePEc, we encourage you to do it here. This allows to link your profile to this item. It also allows you to accept potential citations to this item that we are uncertain about.

    We have no bibliographic references for this item. You can help adding them by using this form .

    If you know of missing items citing this one, you can help us creating those links by adding the relevant references in the same way as above, for each refering item. If you are a registered author of this item, you may also want to check the "citations" tab in your RePEc Author Service profile, as there may be some citations waiting for confirmation.

    For technical questions regarding this item, or to correct its authors, title, abstract, bibliographic or download information, contact: Dr. Pawan Verma (email available below). General contact details of provider: https://rsisinternational.org/journals/ijriss/ .

    Please note that corrections may take a couple of weeks to filter through the various RePEc services.

    IDEAS is a RePEc service. RePEc uses bibliographic data supplied by the respective publishers.