Yahudi’nin kaderi; İnsanın Kaderi veya “Homo Judaeus”tan “Homo Capitalius”a, Marx’tan Sombart’a Düşünce Tarihinden Kısa Notlar

Is not political economy, with its old name, or economics with its new and deformed content, ultimately the science of enrichment? Were the Jews not the society whom the passion of money was identified with? First, Weber would write on “Archaic Judaism” in accordance with his methodological thesis, however, it would be Sombart who discussed “Jews and their financial lives” afterwards (Sombart, 2012). Both of these works emerged approximately 50 years after Jewish problem of Marx. Despite the fact that Communism, Nazism and The Jewish Holocaust, defined as “tragedy of century” by Besançon, did not take place yet, the stage had been already set (Besançon, 2005). The first aim of this study is to bring an objective approach to the thesis of Sombart on Jews and economics in or capitalism in the light of previous data given. Then, the answer of the question of why Marx, Weber and Sombart had to stop by Jewish problem while looking for becoming independent from the big fate or capitalism through the dim corridor of history.