The Idea of the Integrity of Social Being in Russian Religious Philosophy

The article considers the understanding of the nature of public life as some integrity in Russian religious philosophy. It is shown that the main specificity of the way of thinking of Russian philosophers is to distinguish between the empirical reality of social life, which is the “scratching of war†of various subjects and the deep spiritual basis, historically formed and gaining mystical status in people’s minds. Attention is drawn to the fact that its content, according to the considered views of Russian thinkers, includes the spiritual foundations of the family, religious beliefs and the consciousness of the community of historical fate, which make up the meaning of cathedral life in their unity. This way of understanding the integrity of public life eliminates the orientation towards its revolutionary transformation inherent in the collectivist paradigm, since historically formed spiritual foundations oppose such aspirations and, instead of planned improvements in public integrity, can entail severe social consequences. Accordingly, rationally justified partial reforms, the orientation of which is due to the individualistic paradigm, must be consulted with those meanings that have historically developed and form the spiritual basis of social life. The category expressing the way of thinking of Russian philosophers on the integrity of public life is universalism.