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The Nexus between Ethics, Communication, and Universal Grammar: An Analytic Philosophical Approach

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  • Dr. Azibalua Onyagholo

    (Bayelsa State College of Health Technology, Nigeria)

  • Larry Ebikekeme Wada

    (Bayelsa State College of Health Technology, Nigeria)

  • Paul Chikamadu Wadozie

    (Bayelsa State College of Health Technology, Nigeria)

Abstract

This research paper delves into the intricate relationship between ethics and communication within the context of 21st-century Analytic philosophy. It argues that this relationship holds significant implications, especially when examined through the lens of the theory of Universal Grammar proposed by Noam Chomsky. The paper begins by establishing the fundamental connection between ethics and communication, emphasizing the increasing complexity of ethical considerations in the digital age. It then introduces Analytic philosophy as a suitable framework for dissecting these complexities due to its emphasis on logical rigor and precision in language. Contemporary ethical concerns in communication, such as online privacy and misinformation, are explored, followed by an examination of Universal Grammar’s relevance to linguistic ethics. The paper raises questions about linguistic relativity, cultural sensitivity, linguistic imperialism, and cultural appropriation within this framework. Finally, the paper highlights the practical implications of integrating ethics and communication within Analytic philosophy, emphasizing the role of Analytic philosophers in promoting ethical communication practices in our rapidly changing digital world.

Suggested Citation

  • Dr. Azibalua Onyagholo & Larry Ebikekeme Wada & Paul Chikamadu Wadozie, 2023. "The Nexus between Ethics, Communication, and Universal Grammar: An Analytic Philosophical Approach," International Journal of Research and Innovation in Social Science, International Journal of Research and Innovation in Social Science (IJRISS), vol. 7(11), pages 32-49, November.
  • Handle: RePEc:bcp:journl:v:7:y:2023:i:11:p:32-49
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